Camp Engineering Education AfterNext

This looks like fun!

Tools for Serendipity: SHERPA/RoMEO

I really want to post a pre-print of my recently published article in the Journal of Responsible Innovation: “Designing Responsible Research and Innovation as a tool to encourage serendipity could enhance the broader societal impacts of research.” Here’s a link to the published version. One thing about this article that would be obvious if one were to compare the pre-print to the final published version is just how much the latter was improved by peer review and input from the journal editor.

Since I still don’t have an institutional repository at NJIT, I could post it at Humanities Commons. Before I do that, I want to make sure I don’t get sideways with Taylor and Francis. So, the prudent thing to do is to check with SHERPA/RoMEO to see what the journal policies are. The problem, however, is that SHERPA/RoMEO hasn’t yet ‘graded’ JRI, so they don’t tell me what the policies are. This is all sort of understandable, since JRI is still a relatively new journal. Searching an older journal put out by the same publisher, Social Epistemology, tells me that I could post both pre-prints and post-prints — that is, my version, but not the actual publisher’s PDF, of the article after it went through peer review — of articles I published there. So, maybe I could go ahead, assuming that Taylor and Francis policy is consistent across all their journals. Instead, I requested that SHERPA/RoMEO grade JRI.

I can wait a while to post the pre-print, and I want to gauge how long it takes to get a grade. I’m also waiting to find out how long it takes for JRI to show up in Scopus (their main ‘about‘ page says they are indexed in Scopus, but it hasn’t shown up in Scopus, yet).  I’ve also been told that NJIT is getting bepress soon.

All of these — Humanities Commons, SHERPA/RoMEO, bepress — are tools for serendipity in the sense in which I outline the term in this article. As soon as I can let everyone see it, I will!



Ahead of the Curve // John J. Reilly Center // University of Notre Dame

Ahead Of The Curve: Anticipating Ethical, Legal, and Societal Issues Posed by Emerging Weapons Technologies

April 22-23, 2014

University of Notre Dame

“Ahead of the Curve” will provide a forum to discuss the “action-oriented” chapters of the soon-to-be-released National Academy of Science’s report, “Emerging and Readily Available Technologies and National Security.” The report was commissioned by the Defense Advanced Research Projects Agency (DARPA) in order to begin a discussion about the conduct and applications of research on military technology as well as their unforseen and inadvertant consequences. Speakers will include members of the NAS committee that wrote the report, along with distinguished experts on the ethics, law, and social impacts of new weapons technologies and representatives of agencies and organizations that are home to cutting-edge weapons research. Presentations will address the ethical, legal, and societal issues that policy makers, researchers, and industries need to anticipate as new technologies arise, specifically in fields such as robotics, autonomous systems, prosthetics and human enhancement, cyber weapons, information warfare technologies, synthetic biology, and nanotechnology. Our primary goal is to help government agencies, institutions, and researchers grow the expertise necessary for early and continuing engagement with the ethical, legal, and societal implications of new weapons technologies as they are planned and developed. We also aim to generate a broad public audience for the NAS report, this being an area in which public education is necessary, as is elevating the level of factually well-informed, public discourse.

via Ahead of the Curve // John J. Reilly Center // University of Notre Dame.

Publishers withdraw more than 120 gibberish papers : Nature News & Comment

Publishers withdraw more than 120 gibberish papers : Nature News & Comment.

Thanks to one of my students — Addison Amiri — for pointing out this piece by @Richvn.

Lethal Autonomous Robots (“Killer Robots”) | Center for Ethics & Technology | Georgia Institute of Technology | Atlanta, GA

Lethal Autonomous Robots (\”Killer Robots\”)

Monday, 18 November 2013 05:00 pm to 07:00 pm EST


Global Learning Center (in Tech Square), room 129

WATCH the simultaneously streamed WEBCAST at:

Debate and Q&A for both

Lethal Autonomous Robots (LARs) are machines that can decide to kill. Such a technology has the potential to revolutionize modern warfare and more. The need for understanding LARs is essential to decide whether their development and possible deployment should be regulated or banned. Are LARs ethical?

via Lethal Autonomous Robots ("Killer Robots") | Center for Ethics & Technology | Georgia Institute of Technology | Atlanta, GA.

‘Big Data’ Is Bunk, Obama Campaign’s Tech Guru Tells University Leaders – Wired Campus – The Chronicle of Higher Education

“The ‘big’ there is purely marketing,” Mr. Reed said. “This is all fear … This is about you buying big expensive servers and whatnot.”

via 'Big Data' Is Bunk, Obama Campaign's Tech Guru Tells University Leaders – Wired Campus – The Chronicle of Higher Education.

Also funny what he says about his own education ….

What does it mean to prepare for life in ‘Humanity 2.0’?

Francis Rememdios has organized a session at the 4S Annual Meeting in which he, David Budtz Pedersen, and I will serve as critics of Steve Fuller’s book Preparing for Life in Humanity 2.0. We’ll be live tweeting as much as possible during the session, using the hashtag #humanity2 for those who want to follow. There is also a more general #4s2013 that should be interesting to follow for the next few days.

Here are the abstracts for our talks:

Humanity 2.0, Synthetic Biology, and Risk Assessment

Francis Remedios, Social Epistemology Editorial Board member

As a follow-up to Fuller’s Humanity 2.0, which is concerned with the impact of biosciences and nanosciences on humanity, Preparing for Life in Humanity 2.0 provides a more detailed analysis. Possible futures are discussed are: the ecological, the biomedical and the cybernetic. In the Proactionary Imperative, Fuller and Lipinska aver that for the human condition, the proactionary principle, which is risk taking, is an essential part should be favored over the precautionary principle, which is risk aversion. In terms of policy and ethics, which version of risk assessment should be used for synthetic biology, a branch of biotechnology? With synthetic biology, life is created from inanimate material. Synthetic biology has been dubbed life 2.0. Should one principle be favored over the other?

The Political Epistemology of Humanity 2.0
David Budtz Pedersen, Center for Semiotics, Aarhus University
In this paper I confront Fuller’s conception of Humanity 2.0 with the techno-democratic theories of Fukuyama (2003) and Rawls (1999). What happens to democratic values such as inclusion, rule of law, equality and fairness in an age of technology intensive output-based policymaking? Traditional models of input democracy are based on the moral intuition that the unintended consequences of natural selection are undeserved and call for social redress and compensation. However, in humanity 2.0 these unintended consequences are turned into intended as an effect of bioengineering and biomedical intervention. This, I argue, leads to an erosion of the natural luck paradigm on which  standard theories of distributive justice rest. Hence, people can no longer be expected to recognize each other as natural equals. Now compare this claim to Fuller’s idea that the welfare state needs to reassure the collectivization of burdens and benefits of radical scientific experimentation. Even if this might energize the welfare system and deliver a new momentum to the welfare state in an age of demographic change, it is not clear on which basis this political disposition for collectivizing such scientific benefits rests. In short, it seems implausible that the new techno-elites, that has translated the unintended consequence of natural selection into intended, will be convinced of distributing the benefits of scientific experiments to the wider society. If the biosubstrate of the political elite is radically different in terms of intelligence, life expectancy, bodily performance etc. than those disabled, it is no longer clear what the basis of redistribution and fairness should be. Hence, I argue that important elements of traditional democracy are still robust and necessary to vouch for the legitimacy of humanity 2.0.
Fuller’s Categorical Imperative: The Will to Proaction
J. Britt Holbrook, Georgia Institute of Technology
Two 19th century philosophers – William James and Friedrich Nietzsche – and one on the border of the 18th and 19th centuries – Immanuel Kant – underlie Fuller’s support for the proactionary imperative as a guide to life in ‘Humanity 2.0’. I make reference to the thought of these thinkers (James’s will to believe, Nietzsche’s will to power, and Kant’s categorical imperative) in my critique of Fuller’s will to proaction. First, I argue that, despite a superficial resemblance, James’s view about the risk of uncertainty does not map well onto the proactionary principle. Second, however, I argue that James’s notion that our epistemological preferences reveal something about our ‘passional nature’ connects with Nietzsche’s idea of the will to power in a way that allows us to diagnose Fuller’s ‘moral entrepreneur’ as revelatory of Fuller’s own  ‘categorical imperative’. But my larger critique rests on the connection between Fuller’s thinking and that of Wilhelm von Humboldt. I argue that Fuller accepts not only Humboldt’s ideas about the integration of research and education, but also – and this is the main weakness of Fuller’s position – Humboldt’s lesser recognized thesis about the relation between knowledge and society. Humboldt defends the pursuit of knowledge for its own sake on the grounds that this is necessary to benefit society. I criticize this view and argue that Fuller’s account of the public intellectual as an agent of distributive justice is inadequate to escape the critique of the pursuit of knowledge for its own sake.